As a journalist, sociologist, and feminist writer, she ignited the flame for the fight for women's education, women's rights, and women's equal justice for jobs and professional work when she formed the association, Evolucíon Femenina (which translates to Female Evolution) in 1914. The association was a clear-cut rebel against the societal-set standards for Peruvian women. Even through Evolucíon Femenina, María founded the Labor and Moral School Workshop, to help those women who fell into the hands of prostitution.
María Jesús Alvarado Rivera was nowhere near ending her role in Peruvian feminism. Not only has she been published with works such as El Feminismo (which translates to Feminism) which was the very first revolutionary essay of the twentieth century in Peru, and Nuevas Cumbres (which translates to New Heights) a novel that wishes for a utopia of men and women living equally. She also started to feed the flame of women's justice in Peru through attacking the civil code of Peru to have women hold government positions.
However, all of her work came to a standstill in the year of 1937. When the Pan-American Women's Conference met in Lima, Peru in 1924, the topic to be discussed was "women's vote". María challenged to broaden the subject to encompass the idea of total women's equality. The Catholic Women's League objected with powerful anger and passion. As a result of it all the President of Peru at the time, Augusto B. Leguía, felt that his regime was being threatened, so the only solution he could think of was to throw María into prison. That did not last very long, she stayed in solitary confinement for three months before she was exiled to Argentina until 1937. With her deportation, all of her work towards furthering women's role in society did not progress or grow into something more. It is also important to note that neither did her work regress, it just stayed motionless.
After returning back to Lima, Peru after her exile she founded the Academy of Dramatic Arts, "Ollantay", where a number of her plays were performed. María Jesús Alvarado Rivera was even appointed Councilor of the Municipality of Lima. María Jesús Alvarado Rivera was a woman who was ahead of her time; women did not even receive their right to vote in Peru until 1955, even with all the work that she has dedicated her life to women still had to wait years and years to do something simple as vote.
I, personally, feel a deep-seated connection with María Jesús Alvarado Rivera because my mother, Jessica Gamboa, is from the same city of Lima, Peru. María Jesús Alvarado Rivera passed away in Lima, Peru on May 6th, 1971, and my mother was born the same year of 1971. I cannot find this anymore uncanny as it is. I know my mother did not have the chance to meet María Jesús Alvarado Rivera, but to think that after all the work that María has done for Peru that my mother had the chance to have a bigger part of Peruvian society is just purely amazing. María Jesús Alvarado Rivera will forever be an influential individual, never will her impact on Peruvian society go unnoticed, or uncared for. She is forever cemented into the core values of Peruvian feminism.
Sources:
"Alvarado, María Jesús Alvarado Rivera (1878-1971)." Encyclopedia of Latin American History and Culture, Encyclopedia.com, www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/alvarado-maria-jesus-1878-1971.
Jiménez, Carla. "María Jesús Alvarado Rivera: Una Feminista a Ultranza." Www.flora.org.pe, Flora Tristán: Centro De La Mujer Peruana, www.flora.org.pe/web2/index.php?option=com_content&view-article&id=389%Amaria-jesus-alvarado-rivera-una-feminista-a-unltranza&catid=54%3Aestudio-y-debate-feminista&itemis=70.
Weaver, Kathleen. Peruvian Rebel: The World of Magda Portal, with a Selection of Her Poems. The Pennsylvania State University Press, 2009.
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